Temple Apartments

I know that within church any sort of ascetics should generally remain firmly grounded within the normal routines of work and family life - but there is a case to made that we do allow for a voluntarily cloistered lifestyle.

The Los Angeles temple patrons' apartments seems to be converted from a 50s era cinderblock motel - but with new carpet, a piano in every room and gospel art kit pictures on the walls, there is something of a monastic quality about place. It is part of a larger compound with the temple, visitor's center and mission offices, so that food, accomodations, activities, instruction, and religous services can be had entirely on-site. Although theoretically members traveling to the temple can reserve apartments by the night, they are mostly filled with retirees who live there permanently while working in shifts at the temple. It is a place where everyday members can go to renew their dedication to the work by living simpler lives on higher planes.

There is also something sort of lonely about the temple apartments. I recently found myself in one of the unoccupied units, where twilight filtering through yellowed curtains revealed a single bed, a small bookshelf, bare kitchenette with a table for one, and precious little space for clothes or other wordly possessions. An old family friend, "Grandpa" Lewis, has lived in one of these apartments for the past 6 or 7 years, primarily because he simply has no other place to go. He's in his late 80s now and has long been missing most of his teeth, but every morning he wakes at 4:00 to make the short walk past the LA mission office to the temple to prepare for the first sessions of the day. There are a few other activities available to him - he can spend some of his off time volunteering in the family history center ("training every Tuesday night, no experience necessary") and sometimes there are theme nights and socials in the common room, but his early schedule mandates an 8:00 bedtime. During my last visit with him the sound of someone else's grandkids running through the courtyard only heightened the loneliness - Grandpa Lewis doesn't have any of his own.

Once, when the temple closed for extended renovations I almost heard panic in his voice as he pleaded, "What am I going to do?"

They come from all over, though - many of them are more recently retired couples with grandkids who visit, and there is even a luxury motorhome parked in one of the alleyways with a satellite dish perched on top. Still, I wonder how many are just like Grandpa Lewis - giving themselves completely to God because there is noone left on earth to give themselves to.

I'm not sure how this life differs in any meaningful way from other monastic traditions - a regimented schedule, simple meals, careful attention to the divine liturgy.

Best of the Bloggernacle vol. 3

1. Nate Oman's post on Christian ethics rings true.

2. Falling Leaves on BCC was a really fun read.

3. J. Nelson Seawright's latest Sunday School lesson takedown has an especially entertaining comment section. I'm with JNS all the way - some of these lessons need to be called out for bizarre filler material that is completely untethered from the point of the underlying scripture assignment. Nevertheless, it is amazing the lengths some will go to to justify this sloppiness.

Where there's a right there's a left

It's amazing that I have put myself through reading so many blog posts and like on the whole Prop 8 issue. It's even more amazing how disappointingly polarizing and absolutist most of the articles and comments really are.

One thing that strikes me throughout is how much like George W. Bush some of the gay activists really are in their absolutism. In the sad case of Margie Christoffersen, for instance, most of the rhetoric from the Left focuses on how she really hates gays, in spite of significant evidence to the contrary, and deserves to suffer for the rest of her life because of a $100 donation to the Yes on 8 campaign. How is this any different from Bush's "you're either with us or against us" and "Axis of Evil" absolutism?

The gay marriage debate should have been a great opportunity for an intelligent discussion about the differences between constitutional rights and other kinds of rights, the meaning of marriage in society, and the respective roles of the judiciary and voter initiative processes. I blame both campaigns for abandoning civility and ignoring these core issues in the quest for the least common denominator. But I am especially disappointed in the activists who have nothing more intelligent to offer than advocating the personal destruction of people who simply disagree with them on one nuance of this particularly thorny issue. These people occupy the same mindspace for me as George W. Bush - blabbering fools who need to take a basic civics class before being allowed anywhere near the nuclear launch codes.

Best of Bloggernacle vol. 2

As a wannabe biblical scholar (I must of missed another one of my callings in life), I really enjoy posts on biblical criticism. I especially want to point out these two from FPR, another one on the Documentary Hypothesis, and this part of a series on biblical criticism in general.

And then there is Kevin Barney's series on the Magi. Awesome!

And I read Advent Day 1 and the spirited comments that followed over at FMH on the same day my wife and I had a small argument about how much religious guilt we should feel over Christmas. The comments were perfect at contextualizing our discussion. I tend to come on the side of certainly celebrating Christ's birth at Christmas, but let's just do away with any guilt or angst about whether we are sufficiently Christ-like on that day to have celebrated it properly.

Heresy of the Week No. 1

Nobody showed up to teach gospel doctrine. Everyone chatted among themselves for a few minutes and then a priesthood leader stood up to ask if anyone was prepared to teach. A good brother raised his hand and said he would do it on the fly - everyone was relieved.

He quickly made clear that he would teach a prepared lesson on Alma 32 even though the text for the week was somewhere in Mormon. Fair enough.

Halfway through the lesson he started on a long story repeated from an EFY he attended some 20-odd years ago (fertile ground for a heresy of the week, I might add). The originally storyteller was a missionary in Denmark where, apparently, a significant part of his mission was spent going around by train to present a play called "It Could Happen to You" in the various branches. The story was supposed to be about how the missionary had a sore throat but, through an act of faithful prayer, had his voice restored in time to reprise the key role in the play. OK so far?

Our ad-hoc teacher went on to describe what the play was all about, though. It was the sordid tale of a member of the church, the father of a family, who went down a really bad road of drinking alcohol and skipping church a couple of times. While driving to a forbidden NFL game in a drunken stupor one Sunday, he caused a car accident, died, and went to the spirit prison. He patiently waited many years for the rest of his family to die, which they eventually all did together in another convenient car accident, and plaintively asked the angel assigned to him when he could be reunited with them. The angel told him to sit down because he had to talk about that with him (never a good sign). Because he had made some very poor choices in his life, his wife and children had "been assigned" to another worthy priesthood holder. He would never see them again. At this pithy moment the curtain closes and the audience returns home with renewed dedication to living more perfect lives.

So, I ask, is the idea that the wife and children of an unworthy LDS father are simply reassigned to a worthy priesthood holder in the afterlife doctrine? Or heresy?

Never mind for now the troubling chattel-like passivity of the phrase "been assigned." And I am fully aware that pinning down LDS doctrine is more of an art than a science. So, which is it?

Last Word on Prop 8

What a mess. I just wanted to point out Nate Oman's post over at T&S, which gets it about right in my book. I said a few similar things much more crudely a few posts down.

Best of the Bloggernacle vol. 1

Great posts from the past week:

Conversion Happens at the Darndest Times. Tracy M at BCC. I love narratives where the mundane course of life is suddenly interrupted by the ethereal. Almost had me in tears in the middle of my law office. Had to stop reading.

Proposition 8. Jonathan Green at T&S. One of the more insightful Prop 8 posts out there.

PBR #9. Steve Evans at BCC. One of the funniest ones yet.

12 Questions for the LDS Newsroom. Dave Banack at T&S. T&S scores a great scoop, but the answers seemed a little...muddled?

Why I support Prop 8

Quite simply, the judges got it wrong.

In exercising all sorts of legal jujitsu to conclude that there is a fundamental, constitutional right to homosexual marriage, the majority's 127 page opinion can be summarized as follows:

Existing constitutional right to marriage + Social acceptance of homosexual relationships = Constitutional right to homosexual marriage.

The problem with this is that new rights shouldn't be discovered in the Constitution by judges just because society accepts certain arrangements at certain points in time, unless society's approval has been expressed through the legislative or voter initiative process. In contrast, the California legislature enacted a liberal domestic partnership law but purposely stopped short of calling such arrangements "marriage." Similarly, in 2000, the voters of California (although a minority of Californians) approved a ballot initiative defining marriage as being between a man and a woman. Right or wrong, the legislative and voter initiative processes in California have both rebuffed expanding the definition of marriage to include homosexual unions.

In fact, the controlling law in California states that fundamental, constitutional rights are those "which are, objectively, deeply rooted in this [society's] history and tradition [and] implicit in the concept of ordered liberty such that neither liberty not justice could exist if it were sacrificed." (Washington v. Glucksburg (1997) 521 U.S. 702, 720-721, as cited approvingly in various California cases).

There are no grounds to assert that a right to homosexual marriage has been deeply rooted in our society's history and traditions.

This is established much more eloquently in Justice Baxter's dissenting opinion in the In re Marriage cases, which can be read here, starting on page 128:

In re Marriage

Unfortunately, the majority's imprimatur on this decision has mainstreamed the idea that the gay marriage debate is about constitutional rights (although even the plaintiff's briefs were too afraid to go as far as asking for a new right, the majority went ahead and did this for them). Once this happened, the No on 8 campaign obtained a sort of faux-moral high ground by gaining the ability to label traditional marriage advocates as haters who want to take away fundamental rights. This is all symptomatic of the fact that we haven't developed a good way talk about what rights we as a society deem to be fundamental as a separate issue from whether rights are being taken away or not.

Uninformed No on 8 partisans will misunderstand what I am saying here, so the following paragraph is for them:

It may very well be that the time has come to expand the definition of marriage to include homosexual unions. But, if that is to happen, it needs to happen by the people of California expressing their opinion on this subject through the legislative process. To date, the people of California have actually rejected the idea. Circumventing this process by having the courts suddenly find that your cause has actually been a fundamental right all along does lasting damage to the constitution and democratic process. And claiming that the newly invented right to homosexual marriage is actually an ancient and fundamental right, and then using this as a brush to paint all Prop 8 supporters as haters and bigots, is beyond the pale.

If you don't believe me, Barack Obama pretty much said the same thing in his now famous 2001 radio interview where he explained where civil rights advocates went wrong in relying on the litigation process to broaden the definition of rights.

Redistribution of Wealth

Bryce Hammond's post here:

Wealth Redistribution

is off-target enough that I wanted to link it and add a few comments here. Since I think he shut down comments on his blog, feel free to continue the conversation here.

A few points-

1. Obama's now famous 2001 interview clearly shows that, as a constitutional law professor, he is critiquing the civil rights movement for relying too much on litigation and the court system in pursuit of civil rights, rather than building consensus through the legislative process. He gives the example that civil rights leaders were never able to get the distributive justice they wanted through the courts, and points out that the legislative process is the more appropriate way to do something like that. This is the overwhelmingly conservative position to take.

2. All six of the countries ranked above the U.S. in the most recent UN standard of living survey have more socialist policies than the U.S. (Sweden, Norway, etc.) So the argument that socialism is doomed to fail no matter what seems untenable without some kind of metric or substantiation.

Prop 8 and the Decline of Civic Education

Although the Church's recent Prop 8 broadcast had a positive tone and effectively leveraged the Church's religious arguments for Prop 8, there was still something unsettling about the whole thing. In making purely theological arguments on one hand, and only the most dubious civil arguments on the other, the Church didn't make any attempt to explain how or why our private, religious morals should also be the law of the land.

The Church's theological position on marriage is very clear. Although ancient and modern scripture may be ambivalent on the subject, the recent Proclamation on the Family and Church Newsroom releases draw an unequivocal line in the sand on the issue of same sex marriage. I have no problem at all with this theological position and applaud the Church's efforts to stress this to its members. A lot of time on the broadcast was spent reiterating the fact that marriage between a man and a woman was ordained of God. OK.

The problem I have is the way that is increasingly seen by members of our Church and other religious people as an automatic argument as to why that value should be reflected in the civil law. I'm not saying that our religious teachings shouldn't be reflected in civil law, just that we need to think about and understand the difference between theological and civic values and have good reasons why some religious positions make good civil law while others don't. The broadcast offered nothing along these lines.

I fear that this blurring of the lines between civil and religious authorities is part of a larger decline in civic education in our society and, perhaps, especially within the Church. For example, the whole line of attack on the judiciary that is a centerpiece of this campaign (and other right-wing campaigns for the past several years) is based on a complete misunderstanding of our civic institutions. The fact that this line of attack can be used to reliably rouse the religious right indicates a profound lack of knowledge of the role of the judiciary and, perhaps, a lack of respect for the foundational documents of our country.

A particularly cringe-worthy moment in the broadcast was during the video clip of the group of young people organizing a Prop 8 meeting, when one of them said it didn't feel very American to have judges overturn the majority vote of the people. Do I need to respond here that overturning the majority will when constitutional rights are involved is one of the most profound reasons for why we even have a judiciary? (Never mind that the video included the canard that 61% of the population of California voted against same sex marriage in 2001). That in a healthy republic, we would expect judges to overturn ballot initiatives fairly frequently? That our founding fathers were distrustful enough of majoritarian outcomes to design a republican system to temper them?

Overall, the lack of any language or framework with which to describe how we translate religious values into civil laws, together with the lack of respect for our most basic civic institutions, makes me wonder whether there is something wrong with the state of civil education ("social studies" or whatever you want to call it) manifesting itself during this campaign.